I come here via Charles Harries, talking about Gruber, talking about Kottke, talking about Matthew Inman, talking about AI art. And I come here not to add anything of my own but just to say, I just read Timequake and Vonnegut already has something for this.
So, Kurt Vonnegut, write away. The context is that Kurt’s an artist and his brother likes to send abstract sketches and ask is this art, in a somewhat snide fashion:
He would not sign his pictures, he said, or admit publicly that he had made them, or describe how they were made. He plainly expected puffed-up critics to sweat bullets and excrete sizable chunks of masonry when trying to answer his cunningly innocent question: “Art or not?”
I was pleased to reply with an epistle which was frankly vengeful, since he and Father had screwed me out of a liberal arts college education: “Dear Brother: This is almost like telling you about the birds and the bees,” I began. “There are many good people who are beneficially stimulated by some, but not all, manmade arrangements of colors and shapes on flat surfaces, essentially nonsense.
“You yourself are gratified by some music, arrangements of noises, and again essentially nonsense. If I were to kick a bucket down the cellar stairs, and then say to you that the racket I had made was philosophically on a par with The Magic Flute, this would not be the beginning of a long and upsetting debate. An utterly satisfactory and complete response on your part would be, ‘I like what Mozart did, and I hate what the bucket did.’
“Contemplating a purported work of art is a social activity. Either you have a rewarding time, or you don’t. You don’t have to say why afterward. You don’t have to say anything.
“You are a justly revered experimentalist, dear Brother. If you really want to know whether your pictures are, as you say, ‘art or not,’ you must display them in a public place somewhere, and see if strangers like to look at them. That is the way the game is played. Let me know what happens.”
I went on: “People capable of liking some paintings or prints or whatever can rarely do so without knowing something about the artist. Again, the situation is social rather than scientific. Any work of art is half of a conversation between two human beings, and it helps a lot to know who is talking at you. Does he or she have a reputation for seriousness, for religiosity, for suffering, for concupiscence, for rebellion, for sincerity, for jokes?
“There are virtually no respected paintings made by persons about whom we know zilch. We can even surmise quite a bit about the lives of whoever did the paintings in the caverns underneath Lascaux, France.
“I dare to suggest that no picture can attract serious attention without a particular sort of human being attached to it in the viewer’s mind. If you are unwilling to claim credit for your pictures, and to say why you hoped others might find them worth examining, there goes the ball game.
“Pictures are famous for their humanness, and not for their pictureness.”
I went on: “There is also the matter of craftsmanship. Real picture-lovers like to play along, so to speak, to look closely at the surfaces, to see how the illusion was created. If you are unwilling to say how you made your pictures, there goes the ball game a second time.
“Good luck, and love as always,” I wrote. And I signed my name.
Whew. That was published in 1997. I’ll always love Vonnegut.